By Claire Butcher, CSWA and Christy Maeder, LCSW
August 30th marks National Grief Awareness day, an important reminder for us to check in with our community, loved ones, and ourselves, and recognize the importance of coping with and de-stigmatizing grief. Discussing grief and loss can be difficult, but it is vital to the healing process. This article will review the common myths surrounding grief, identify the âdoâs and dontâsâ for supporting a loved one, and discuss the importance of cultural and spiritual components of the grieving process.Â
Debunking Common Grief Myths
- âGrief follows the five stages in order.â â There is no particular order to the âstagesâ; we may skip stages, feel multiple of them at the same time, or go through them in a different order.Â
- âGrief only happens after a death.â â There are many different types of loss outside of biological death, including loss of security, safety, culture, etc. It is not something to box in; all forms of loss are valid to grieve.Â
- âHaving ‘good days’ and feeling âless griefâ means I donât love the person anymore.â â This is not true! We can feel the loss of grief, heal, and move forward with life without losing the memory or love of what/who weâve lost.Â
- âIgnore it to get over it!â â Addressing grief through crying, revisiting emotions/reminders, storytelling, distractions, and connecting with loved ones are all great ways to cope.
- âGrief endsâ â There is no finish line! Like waves in the ocean, there will be stormier days than others, but this does not mean youâre coping âwrongâ by having tough days or seasons.
- âIâm grieving âwrongââ â If youâre not hurting yourself or others, there is no wrong way to grieve (storytelling, revisiting places/memorable objects, cooking their favorite foods, connecting with loved ones, crying, using creative outlets, etc).
The Dos & Donâts for People Who Are GrievingÂ
- Donât sugarcoat someoneâs situation, or use platitudes (example: âAt least they lived a long lifeâ, or âtheyâre in a better placeâ) – this tells the other person how to feel, rather than giving them space to identify their own emotions.
- Donât tell people how to grieve – what works for you may not work for others!
- Do provide space for any emotion
- Do continue reaching out over time – remember, grief has no finish line!
- Do remember anniversaries
- Do hold space for nothing, or no responses (example: reminding the person there is âno need to respondâ when checking in)
Cultural Humility and Awareness in the Grieving Process
It is not enough to review the bare bones of processing grief, as it washes over the cultural, ethnic, and religious components that play a role in bereavement. Systemic racism and oppression seep into all facets of life, including how we cope with death. BIPOC communities experience a disproportionate level of stigma and discrimination while in bereavement – from hospital security staff called on grieving black families at higher rates than white families, to having emotional and physical pain dismissed or ignored entirely in therapeutic settings. It is vital for clinicians in any medical and mental health field to stand with their clients, and not speak for them. However giving BIPOC clients space is not enough, clinicians need to go further to meet clients where they are to provide more personalized and meaningful care.
Spiritual / Religious Components of TherapyÂ
When working with clients who are grieving, therapists need to assess any religious and spiritual beliefsâbecause these beliefs often shape how people make sense of death, cope with overwhelming feelings, and find comfort when dealing with loss. For many, faith or spiritual practices (prayer, meditation, sitting Shiva, creating altars, etc) are a core part of their identity. They can be a significant source of meaning-making and finding support. For others, grief may spark spiritual questioning, feelings of anger at âGodâ, disconnection from their faith, or struggle. Making space for these conversations helps us better understand our clientsâ worldviews and provide care that truly aligns with their values and needs.
Often, many therapists feel unsure or uncomfortable bringing up religion or spirituality in sessions. There may be fears of overstepping, offending, or not knowing enough about different practices. But when approached with humility and curiosity, we remember that we donât need to have all the answersâwe just need to be willing to listen, learn, and sit with a clientâs experience. Exploring a clientâs spiritual or religious background is part of practicing cultural competence, especially when grief is experienced differently across cultures and belief systems. By being open to this dimension of a clientâs life, we build trust and strengthen our ability to support them in a way that honors the full context of who they are.
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